Plan for gay pride parade roils Israel - Fear of attacks forces move to stadium site
JERUSALEM -- After midnight at Shushan, the only gay bar in Jerusalem,
Tallulah Bonnet, a local drag queen, was on stage, lip-synching
another number before an enthusiastic crowd.
Spirits were high, but there was an undercurrent of apprehension
after plans for a gay pride parade on Friday set off violent street
protests in Jerusalem's ultra-Orthodox Jewish neighborhoods and
raised fears of attacks against the marchers.
"Who's afraid here?" asked an announcer from the stage.
"Who's going to march even though they're afraid?" A cheer
and a forest of hands went up in the darkened room.
There have been gay pride parades in Jerusalem in recent years,
but this time the planned march triggered a particularly fierce
campaign of opposition from ultra-Orthodox Jews, who said the public
display would defile the Holy City and deeply offend its residents.
Compromise reached
In a compromise reached Thursday, gay organizers agreed to hold
a stadium rally, rather than a procession through downtown streets
that would have required a more extensive deployment of police already
stretched thin by a heightened security alert.
The concerns about violence against marchers were real. Last year
an ultra-Orthodox assailant stabbed three participants in the gay
pride parade as it wound through downtown Jerusalem.
Every night over the last week, youths and riot police have squared
off on the streets of the ultra-Orthodox neighborhood of Mea Shearim.
The protesters burned garbage bins, blocked roads with flaming barricades
and pelted police with rocks.
"Jerusalem is not Sodom!" shouted demonstrators on a
recent night as they confronted the police. Wall posters in ultra-Orthodox
neighborhoods denounced the gay pride organizers as "wicked
beasts preparing to defile the Holy City" with a "march
of abomination."
One of Israel's two chief rabbis, Shlomo Amar, went on radio to
denounce the gay celebration, calling it a "negative influence
on children and youth that is destructive to the life of society."
There were also protests from Muslim clerics and even from the
Vatican, which in a statement issued Wednesday said that a gay parade
in Jerusalem would "prove offensive to the great majority of
Jews, Muslims and Christians, given the sacred character of the
city."
Jerusalem Mayor Uri Lupolianski, himself an ultra-Orthodox Jew,
said the event threatened coexistence in the city among its various
ethnic and religious groups.
But for the organizers, the gay festival is an affirmation of their
presence in Jerusalem, a conservative place where the gay lifestyle
is not widely accepted.
"Calling the march a provocation is calling the existence
of the gay community here a provocation," said Noa Sattath,
director of the Open House, the gay center in Jerusalem. "This
is going to be a human-rights demonstration. Human rights also have
to be protected in the Holy City."
Religious-secular debate
Sa'ar Netanel, a gay member of the Jerusalem City Council, said
the battle was over nothing less than the character of Israel's
capital.
"The question is whether we want a democratic, pluralistic
capital city or a twin city with Tehran or Kabul," Netanel
said. "The conflict with the Arabs tends to unite us in a way
that prevents discussion of the real problems of Israeli society,
which is deeply divided between religious and secular. That debate
has not yet been decided."
On the streets of Mea Shearim, the issue was seen differently.
"We have only one holy city in the whole world, why come here
and cause a provocation?" said Yossef Demgi, 35, a yeshiva
student. "Let them go to Tel Aviv."
The stadium rally, instead of a march, was grudgingly agreed to
by the ultra-Orthodox leadership, which called off further protests.
Yehuda Meshi-Zahav, an ultra-Orthodox activist, claimed victory.
"They were downtown," he said. "We've pushed them
to the edge of town, and next year, with God's help, we'll run them
out of town." |